I have just bought the first book in the series of Seth’s Personal Sessions, now that they are finally on Kindle, and I cannot put it down. Reading it in bed, before I sleep, my eyelids are struggling to stay open.
Now, I have been a fan of the Seth books for over twenty years, and have based my own personal development around them, using his higher insight and information. But often, because I am a predominantly spiritual/emotional person, although my rational mind is pretty well developed too, I tend to understand things more from an ‘experienced’ place. Intellectual ideas spin me out. So I tend to learn experientially, like most healers and psychics.
As a result of that, sometimes I found it difficult to understand how to use some of the information that Seth spoke about because I did not have a ‘hook’ to hang it on. Until now!
Because Jane, the woman who Seth spoke through while Jane was in trance, died earlier than they had hoped, and in the same way as her own mother, I had always wondered, from a psychological perspective, why she had died that way and what had prevented her from healing her illness, given that she was receiving so much help from Seth.
These books explain it all; and because they are focused on the personal, psychological issues of both Jane and her husband Rob, and their respective families and friends, I find it easy to understand and to work with.
So many of the older famous teachers, Shakti Gawain and others, based their life’s work around teaching the concepts of how we create our reality, originally taught by Seth. They were my teachers when I first began my own awakening journey in 1994. So when I found the Seth books, it all fell into place.
Reading The Personal Sessions takes me to another level of understanding of how to work with the deeper aspects of our psyches that can cause so much difficulty in our lives.
To give you an example, and one which is highly pertinent, as a family member has recently gone through an episode of this nature, and this has also been my experience on my own journey, Seth says this to Jane’s husband, who is recording Seth’s words:
(1) “In a new crisis situation, in facing a present crisis squarely and dealing with it in adult terms, he may indeed free himself largely; for the present situation through association brings up highly charged emotional energies that have been stopped up and causing difficulty.
It is highly necessary then that his present course be maintained, expressing his emotions honestly to himself and to you; and examining them, if he prefers, afterward, then taking with you whatever steps are necessary in your family situation. This is the adult’s chance to understand and emotionally exorcise parental ghosts from the child’s past. They will be viewed in the light of the present, brought up because of your family’s dilemma, to the light of day.
Ruburt (Jane’s entity name) should not brush aside any emotional connections then, but understand what is happening. For this process is releasing him already, and operates like a catharsis.”
This is exactly what happens in our life. We are triggered by an external event. The trigger opens up blocked emotional energy which then emerges, flooding us with unexpressed emotion. Once this dammed up emotional energy is released, we get to a point of being able to understand rationally, why it came up in the first place and what the emotional block was all about. This is not an easy process, but it clears things in an amazing way, freeing us to pursue a path which was previously closed to us, due to the emotional energy blockage. Needless to say, there are layers of issues to work with but eventually they do clear, if you keep working on them.
On a physical level, Jane died with crippling arthritis and Seth tried to help both Jane and Rob to understand why she was ill, even though when Seth gave this information, the illness had not come so far:
(2) “The symptoms themselves cause certain chemical changes that have an effect, then, on the personality itself. If the self accepts the symptoms, and in all cases of illness to some extent or another this is true, then paradoxically a portion of the self identifies with the symptoms. (i.e. my depression, my illness, etc)
To rip away the symptoms becomes a ripping away of a portion of the self, even if a most disagreeable portion. The procedures immediately call for new growth on the part of the self, to replace what is being taken away, and to replace it in a more constructive fashion. This necessitates finding the causes for the symptoms, backtracking, really, to the point before the symptoms’ appearance, and facing problems now that would not be faced then. The symptoms represent in all cases one attempt, one method, of solving the existing problems. The personality must become aware of the inefficiency of such a manner. Now in some cases a physical illness is the best solution for various reasons having to do with reincarnational influences, and the inner lack of balance of the personality. In Ruburt’s case this is not so. We are trying to make him see the basic difficulty, and give him a solution that is acceptable. He should make every effort to understand them consciously as well as emotionally.”
(3) For years, literally, it was hammered into Ruburt’s subconscious that he was not worthy of any kind of success, and that he would be punished for his treatment of his mother. The suggestions came from the mother. Suggestions given by the mother are always the most tenacious in any case. While he struggled (to succeed), these did not cause him noticeable difficulty, though they operated underground, impeding his progress. Only when it seemed that success was on its way, or inevitable, did these suggestions show their effects. He is conscious of some of these in a general fashion. His mother let it be known that she had no use for him, and he thought if his mother could not love him, then certainly there must be something seriously wrong and unworthy about him. Running away gave him a feeling of security, but he ran in desperation. He stopped running to deal with the problem, to meet it head on. Symbolically then, he stopped running, but he carried this out in physical terms also. On a few occasions the mother went so far as to say: “I hope you are crippled someday, too.” And this became the feared punishment.”
Unfortunately, Jane was unable to heal this very deep psyche wound, and eventually died at the age of fifty-five years. Perhaps if she had had access to therapists and healers, as we do today, things might have been very different, who knows?
So if you are a healer, and you want to understand how to move through issues that arise, emotionally and physically, I recommend you read these books, plus the other Seth Books, all of which you can buy on Amazon. They are books that you will never stop reading! They are always valuable and useful. For me, the personal Sessions are a firm favourite, and ones I will go back to again and again, once I have read them all, that is. I just love them!
Quote 1) Roberts, Jane. The Personal Sessions: Book One of the Deleted Seth Material: Personal Seth Sessions 11/15/65 – 12/6/71 (Kindle Locations 1670-1671). New Awareness Network Inc. Kindle Edition.
(Quote 3) Roberts, Jane. The Personal Sessions: Book One of the Deleted Seth Material: Personal Seth Sessions 11/15/65 – 12/6/71 (Kindle Locations 1479-1481). New Awareness Network Inc. Kindle Edition.
Quote 2) Roberts, Jane. The Personal Sessions: Book One of the Deleted Seth Material: Personal Seth Sessions 11/15/65 – 12/6/71 (Kindle Locations 1586-1594). New Awareness Network Inc. Kindle Edition.
Like this:
Like Loading...
What do they mean, do not grumble? I’m not grumbling! I thought, rather put out that they’d even suggested that I might be. But, as I cast my mind back to how I had been behaving all morning I had to admit, that yes, I was definitely grumbling!
This morning’s on-awakening message was about the importance of heresy and heretics. Changes in deep-seated religious beliefs cannot happen without the heretics challenging the rigid status quo of beliefs about God, or society.
I believe too, that without the wives of these men, they would not have come as far as they did. The women played a vital role in their ability to teach their new ideas and to live them. Akhenaten was not an exception; if it wasn’t for Nefertiti’s strength he might never have gotten to Akhetaten in the first place. If it wasn’t for Khadija, Mohammed would have been too terrified to pass on his channelled information and if it wasn’t for Mary Magdalene, Jesus would not have learned about the rights of women to be free. Moses too learned his stuff from a Bedouin woman, who then became his wife! All of these men had female teachers, who taught them self-trust and awareness. Without those female teachers, our three main religions might never have come to be. It’s a shame that the rest of the population could not accept the teachings, but the seeds are still there.
The Gaia Method Earthways 