An Elemental Invitation.

“Down through the centuries, man has attempted to outwit the forces of nature. Now, it falls to them to be the custodians of those same forces. It is no longer enough to live on the world; now it is necessary to live in it.

The time has come for all men (we include women here but it is more expedient to use one term only) to unite against the destructive beliefs of those who seek to destroy the natural world. It is time to unite against the forces of humankind who would seek to eliminate the wealth of the natural world in order to line their own pockets.

But how can we accomplish such a task, we hear you ask?

From your perspective, it appears to be an insurmountable task, but from ours, it is relatively simple. Those of you who work with the natural forces, i.e., the trees; the elemental spirits, the Ancient Ones, the dragons, etc., already have it within your means to help stem the tide of destruction.

All you have to do, and we will assist all those willing to give of their time and skills, is to focus daily on the energies that surround you, your gardens, your parks, your woodlands. Focus on your own area, then contact, mentally, the elementals of that area. Commune with them. Concentrate on their essence, see their forms, and hear their songs.

Once you have accomplished this, create centres of learning so that others can go there and learn to commune with them. Create your own Nature Elemental Universities, where students can visit when they feel called, to connect with the Elemental energies that wish to work with them.

There is still time to change the tides, but you must not tarry.”

I received this a couple of weeks ago and wondered how to connect with the Elementals as they suggested. It usually takes me a few weeks to process what they have given me but then I remembered something that happened at my friend’s house a few months ago. She lives just a few miles outside Winchester, surrounded by fields, ancient trackways and woodland. Having a cup of tea, and looking out her window at apple trees, roses, and the pheasant who comes for feeding daily, I saw images of a thin, gaunt giant striding slowly across the landscape in the field opposite her house. He was the Elemental energy of the area, the one who took care of what used to be the old estate. He is the one who maintains the balance and looks after all the other energies who live there, both seen and unseen. I hadn’t called him, but he came of his own volition, inviting my friend to connect with him.

Estate Elemental.

He was not what I expected from an Elemental, but his energy was calm, slow and peaceful. He exuded love and care which was a joy to feel. My friend saw a different image of him, one that had meaning to her. (We all see the Elementals according to our beliefs so however they appear to you is the right way for you).

I remember too, at another friend’s house in Dorset, seeing another Elemental. At the time I didn’t quite understand what he was doing as he was peering at me, rather grumpily I thought, through a triangular portal I had anchored there. He looked like a Sulamith Wulfing illustration. (She could see the elementals clearly). I knew the triangle allowed communication between humans and the Elementals but didn’t quite realise why they were created there. The channelling above explains why.

Elemental by Sulamith Wulfing

A few weeks back, I created a triangle portal on the site of an old Roman villa, in Sparsholt. When I opened the portal, I didn’t understand why they placed it there. The roman villa was not a sacred place, I thought. But my thinking was limited. I was only seeing what used to be there, not what is there now. I was thinking of the past, not the present.

When anchoring the triangle at that place, I did not know its purpose, but on a return trip, after receiving this channelling, we went back up, passing the bronze age burial mound on the way, to connect with the elemental energy there. As soon as we entered the woods, the wind started rising, moving through the branches of the beech trees. We walked around the edge of the woods, listening to the wind rise and fall. I had the impression that the elemental communicated like that, through wind in the trees and I remembered a similar experience many years ago after trying and failing to find the villa site.

Hopelessly lost, after half a day of searching the woods, I gave in and asked the energies of the woods to please help me. Almost as soon as I uttered the words, a wind moved through the trees on my left as if they were saying, ‘follow me’. So, I followed what seemed like a wave of wind as it moved the tree branches. I followed this wave of softly moving branches, walking in a straight line through brambles and undergrowth, until five minutes later, I found myself in a square clearing. A feeling settled in my stomach as I heard the energies, through the wind and trees, say ‘Welcome.’ The voice was low and airy and I was both amazed, and overjoyed at having finally found the place. I was also fascinated by how the energies there communicated with me and how they had helped me locate what I had spent ten years trying to find.

That was my first experience. I didn’t know it at the time but I had connected with the elemental guardian there but on this last visit I understood more. Because I knew it was there. Placing the triangle of energy told me that. After walking the old paths, we came to the site of the villa and the winds stopped, completely. There was a stark difference between this clear space and the surrounding trees. Outside the space, the wind moved strongly, rustling the branches, but inside the space, there was no movement, at all. It was completely still, peaceful, like the eye of a storm.

Sitting on the wooden bench, I mentally called to the elemental telling him(?) of my intention and I waited. I noticed a wind come up again, to my left, and saw a man taller than the trees, striding through them, moving the branches aside as if they were tall grass. To my mind, he looked like the BFG. Gentle and caring. But he did not enter the villa site. He moved in the trees surrounding it. I was curious about this so as we walked back I asked him how we could help, based on what the channelling had suggested. I also wanted to know more about him.

This is his area. It even looks like an elemental.

I heard, as words in my head, ‘This is my kingdom.’ And he showed me the entire woodland and a red line drawn around the boundaries. As the elemental ‘King’ he strode around these boundaries, holding within them his trees, as though he was a tree-shepherd. This sounded familiar and I remembered Tolkien talking about Tree-shepherds. But Tolkien’s shepherds were trees. This elemental was not. He was distinct from them. A being in his own right. Trees are rooted. They cannot move. But he can, and does, caring for and protecting everything within his red line. Looking at the map of over 130 years, I can see that he has done a pretty good job as the woods are still there and have been added to, not diminished.  

Farley Mount 1894-1910

We passed an old beech tree that had been planted as a boundary tree to separate arable land from woodland. I looked up into its branches and was reminded of Enid Blyton’s The Magic Faraway Tree with its ‘lands’ at the top that changed all the time so you never knew what land was going to be there next time you climbed it. This reminded me of what my guides had said about how to access inspiration, by moving along the branch of a tree and connecting with the story/poem/painting there; an interdimensional tree.

That, it seemed, was the answer. Write stories. Let the stories be about them. At least for me. For you it might be different, based on your life’s work.

During the previous week, while anchoring a red dragon line on the south coast which will eventually stretch from Worthing to Portland Bill, I opened a triangle portal at Littlehampton. Once it was open, I contacted the most beautiful sea elemental I have ever connected to. The triangle goes from Littlehampton to Arundel, making it a water portal as it follows the river, Arun. I had never opened a water portal before, not like this anyway.

And I have also never experienced such loving elemental energy. I wanted to stay in this place forever. Usually, when I do energy work, once I have completed the work, I have no more desire to be there, but this place was different. I didn’t want to leave! The elemental appeared as a large brown boulder covered with barnacles and mussels, like a rock you would see beside the sea when the tide has gone out. It looked bulbous, rounded and swollen, with a wide, round nose and large, large lips that stretched around its face, like a cleft in the rock. Its eyes were closed and its face turned towards the surface, absorbing the sunlight that filtered through the water. He didn’t move around, this elemental, but remained in this place doing his job as elemental balancer. But he did give me a gift that would allow me to share his energy as an attunement.

I am not a beachy person; I don’t enjoy lying on a beach all day but prefer to be walking, picking up fossils and stones and feathers and taking photos. But I could quite happily have stayed on this beach, within his loving, nurturing energy.

Putting all these things together, I assume that triangle portals open up places to be used as Elemental Universities. Visiting these places and having the intention to learn from these elementals will teach you what they want you to learn.  Perhaps too, a human will be a guardian of a particular portal. Someone who feels drawn to being there. Each place has one. Someone who can communicate with the Elemental guardians and help keep the balance, and can share the knowledge of these wonderful guardians, passing on their teachings through the written word, music or art.

For now, I will share the places where portals exist, which is also the reason for this post, so you can go yourself and connect to them and see what they want you to do.

There is still time, as they say. But do not tarry…

If you wish to work with the Elementals in this way, you can receive the Elemental Portal Attunement. which will attune you to their energies and which will allow you to install the portals where you are guided to.

Header image: Copyright © Ted Nasmith Tree shepherd image.

https://en.wikipedia.org/wiki/Sparsholt_Roman_Villa

https://www.greatbritishlife.co.uk/things-to-do/walks/walk-around-farley-mount-7246968

Durrington Walls and the Cuckoo Stone.

On the 2nd of January, we felt an impulse to drive to Durrington Walls, near Stonehenge. It was our first trip to do energy-work in months and it felt really good to connect to the ancestors again. I had been weighed down by the darkness of winter, and the constant rain, and felt permanently rooted in modern life and its stresses having been in the UK for far longer than originally intended. As result, I had lost my focus, so the trip to Durrington felt like a positive step and as we drove there, feeling the intention, I remembered how much I loved doing this work.

Durrington Walls, Wiltshire.

When we arrived, we walked into the henge, looking with archaeological eyes at how the settlement had been constructed. We then tried to find the site of the two circles that originally lay within it. It felt very Avebury-ish and we thought about how close the settlement had been built to the river Avon that passed just below.

Having spent time discussing the possible thinking of the original settlers, we wandered back, but as I crossed what would have been one of the entranceways to the river, I felt the urge to connect. In my mind, I raised my arms to the sun, or to where the sun would have been, had it been a cloudless day. (I am far too self-conscious to do physical arm-raising in public so I see myself doing it in my mind). I raised up and connected to the sun. As I did so, two ancient people, one male, one female, appeared. The man held a brown book which he handed to me. It felt like a bible, and he explained that it was the spiritual and historical beliefs of his people; the two being connected, just like the Old Testament is both the history, and spiritual beliefs, of the Israelites.

Avon River from the settlement.

I began to get an understanding of what had brought these people here and why they had left. I was told that they had originally come from the north – it felt like Orkney – and they came to create a new colony down south, where they had people they were connected to. They had been told that it was warm here and that the land was fertile, good for crop growing. This felt like the beginnings of agriculture when they were learning how to work with the fertility in the landscape in a new way. At first, it was good, and they were successful enough but then the climate changed. It became wetter and there was less sun to ripen the corn.

The bad weather continued for several years and they could not survive, forcing them to go back to an older way of life – more a foraging and hunting lifestyle. There was a feeling, that in their fear, they focussed more on learning how to work with the earth’s energy-field, and the serpent lines, and less on the more physical aspects of survival. In the past, hunting and gathering had been their way. It was a shamanic way of living. In order to survive, rituals were performed before the hunt, rituals that connected them to the essence of the animal, ensuring the creature’s participation in the hunt. They had no real control over the animals. All they could do was connect with their essence, communicating on subtle levels their intention and need to feed themselves. We are familiar with the Nat. American way of life. Our ancestors were no different.

Transitioning to agriculture took a long time. Not only were they learning how to farm, and how to tame animals that originally roamed free, they were also learning how to work with the earth’s forces differently. It was an entirely new world for them.

However, the efforts of the early people of Durrington Walls were not successful. With the change in weather patterns, food supplies ran out and their people dwindled in number until eventually, they decided to return to where they had come from. They knew there would be food there. Fish was always plentiful, as were mammals, so they had to go backwards for a time. This feels like an important message for us in our time too. Climates have cycles, they change. We are currently in one such change. There may come a time when we too have to go ‘backwards’ for a time, back to an older way of doing things. But it is a temporary going backwards. Things will move forward again and things will progress.

The Ring of Brodgar

Some of the tribe did not want to return, telling the others that if they only waited the weather would get better. But they did not know how long it would remain like this so they opted to leave. Before they left, before it got too bad, they had tried to improve the fertility of the soil by working energetically in the landscape but all their work was for nothing. They spent too much time doing that without realising that they could not control the world’s weather pattern changes. They could only improve the earth’s fertility in the soil. (This also answered a question I have had for years! You can improve the soil and growing conditions but not the global weather).

After receiving this information, which continued coming in as we walked and explored, we next made our way to The Cuckoo Stone. Before we had left the house, we had been instructed to take a bottle of water to make an essence and as soon as we got to the stone, ( which I never knew about), I understood why.

The Cuckoo Stone

Our first impulse was to walk three times around it sun-wise, (clockwise). This meant that it was a masculine sun-stone. (At feminine sites, you usually walk anti-clockwise. When you walk around a stone, or site, it energetically opens it, creating a doorway into its energies and functions.) Walking around this stone made me feel dizzy on the third pass, which I thought I was imagining, until Chris said it was making him dizzy too. It’s always good to have confirmation. Again, this dizziness is something I have experienced before at the stones at Avebury. Years ago, a friend and I were at that circle. It was my first visit, and I felt so excited to be there having wanted to see it since I was a teenager in Dublin watching Children of the Stones on TV. Coming close to the circle at Avebury then was like coming home after many years away.

At that time, my friend and I walked around the stones but experienced a dizziness as we did so. It was as if each stone was a battery with both positive/negative energies. Each stone too was either male or female making a huge force-field around the circle. The entire Avebury complex was a giant male-female balancing in the landscape.

This Cuckoo stone also had a magnetic field, even though it no longer occupied the same site it had originally, and was only half the size of what it once had been. But it was close enough.

Once we had activated the stone, we sat on it and tuned in. Almost immediately, we saw a youngish woman with dark, curly hair and wearing a band of flowers around her head. Behind her stood a male priest dressed in a creamy white robe. He was older than her and seemed to be her mentor. He remained behind her while she carried out the ritual. This felt to be a later time than had our previous Durrington information.

While we sat on the stone it was as if we were both the stone, and ourselves. The young woman placed a garland of flowers around our shoulders but she was really dressing the stone, just as they still do in Ireland at holy wells. The ritual was to welcome the sun from the east after the long winter. It was an acknowledgement of the life it brings and in recognition of the stone and its importance to the vitality that flowed from the sun, through the stone, and into the earth’s energy-circuit. The couple placed the garlands facing Woodhenge, where the sun came up, but we did not feel that Woodhenge was significant to the ritual. Chris was aware of a Mayday reference to this too, so perhaps the stone was dressed at more than one time of year.

West Kennet Long Barrow. What our Long Barrow might have looked like.

Once they had finished at the stone, I saw the woman, followed by the priest, carrying a shallow, pottery, bowl of water with flowers in it, over to where the Neolithic long barrow once stood, meters away from the them. The bowl had been at the foot of the monolith while she did the ritual dressing and the water in the bowl was charged by stone and sun. The barrow was still there in their time and we could see it’s energy clearly. The woman laid the bowl at the entrance, as a gift to the ancestors and an acknowledgement to them. Their line of kinship was still intact and important. If it hadn’t been for the lessons learned by their ancestors, these people would not have survived and thrived, so they offered their gratitude. Death and life were One, the two sides of life. The ancestors still lived, but in another form, their presence still recognised.

(This reminded me of the St. Mullin’s Pattern when I was young. At the feast day of St. Moling, all the locals from local towns came to the ruins of St. Moling’s monastery and his holy well. Traditionally, the people walked three times around the well, sun-wise – called ‘Doing the Rounds’ – in their bare feet. They then dressed the graves of their family; ancestors who had been buried there for generations, and some more recently. There were certain other traditions associated with the day, namely that of spending a number of hours in the only pub in St. Mullins and spending money on the stalls. The water of the holy well was reputed to cure all manner of illnesses and everyone in my town had a bottle).

St. Moling’s Well.

Next we were instructed to make the essence. I put the bottle on the stone and saw the dark-haired woman place a garland of flowers around it, as if the bottle of water was also the stone. Next, to my surprise, she put a fat earthworm in it then told me to close the bottle quickly. The worm had to do with the fertility of the soil as though there had to be a combination of both energy-work and physical work to ensure fertility. Energy alone cannot grow things.

Next, we were told to bring some of that blessed water to the site of the long barrow. As we walked towards it, I felt a sudden powerful flowing in of energy that made my whole body tingle. I love that feeling! I poured the water onto where the barrow once stood, connecting to the ancestors and sending our gratitude to them and once we were finished we began to walk back to the car, towards Woodhenge. As I did, I became aware of an image of the long Barrow behind me and I stopped walking. It was as if we were walking out of the darkness of the winter/death and into the light of a new phase and I had to walk with that intention.

It was a very welcome ending to a very satisfying day’s work.

Magdalene Down Male Mysteries

After our first day’s information about the Female Mysteries of Spring, we went back the following week to learn about the Male Mysteries.

Magdalene Hill Burial Mounds.

This time we stood on the second largest barrow, where we had seen the Elder the previous week. As soon as we tuned in, he appeared and he instructed us to sit.

I felt as though I was in a class, as it would have been held centuries ago, but I was male. There were five or six of us being trained. The elder explained about our role in the Spring festival. We were a new cohort, and this was the start of our training. The Elder would instruct us on how to serve the Mother, both in what we did, as priests in training, and for the rest of our lives. What we were being shown was male priest training, rather than simply something for the festival rituals.

He explained that male fertility was connected to the waterways: the rivers and to the sea. I saw the Itchen river in my mind, running around he base of St. Catherine’s hill. As we were being shown the connection between the river and the hill, an image of Silbury Hill, near Avebury, with the water all around the base, popped into my head. I wondered if, in ancient times, the waters also rose at certain times of the year and flooded around the base of St. Catherine’s; the mound a pregnant belly that emerged from the waters of life.

Water carries fertility, like seminal fluid carries sperm. This is how they understood it. Because many female fertility sites were connected with waterways i.e., Stonehenge, Stanton Drew, etc., it fell to men to hold the energy of water-fertility. They were the active principle and the female was the receptive.  

River-tumbled pebble

The Elder, having explained about the importance of water to these young men, then went on in a more serious tone. He handed each one a rounded, river pebble. He told them that the water had shaped these stones, tumbled and smoothed them over many years. The water had the power to shape the hardest material, BUT, the stone was of the earth and the river ran THROUGH the earth. The water, on its own, was simply water. The Mother, Earth, was the channel/river-bed through which the water ran, it ran through her body. She was the foundation of all.

This teaching was to curb feelings of power the young men might harbour, believing that because they held the power to fertilise, this meant they were more powerful than the earth itself.  

At that point, to continue the lesson, the Elder told us all that we would now go to the other side of the hill, but to bring our stone with us. This was a couple of miles across the land for them, but necessitated a car-ride for us. From last week, we knew the men had their training by the river and that by the time of the Spring rites, they would proceed from there to the top of St. Catherine’s.

We drove around to the other side of Winchester, and tried to find a car-parking space close to the river. That proved tricky, as now everyone goes for coffee and a walk beside the canal! Because we could not find a space, we went to the water-meadows at. St Cross Hospital, where we had access to the river. This was better as it was the more natural part of the river; the part currently flowing alongside St. Catherine’s Hill is the navigation canal built in the late 17th Century.

We stood by the river bank and waited for the Elder to tell us what to do. We still held the stone. Because the Elder was not physically real, the stone he gave us wasn’t either. But, I had one in my pocket I had picked up somewhere. I’m always picking up stones! It didn’t have to be physical, of course, but it made it feel more real.

Itchen River, St. Cross Hospital, Winchester.

Standing by the river’s edge, the Elder told us that we had to throw this stone into the water. But, in throwing it in, we were handing over our ego, or sense of power and personal Will to the Mother. We were acknowledging that we, as men, served her. We were not master over her. In order to serve, we had to let go of all our attachments to power over others, over the tribe, over the land. We were making a commitment to serve her as she wished to be served.

It was a very solemn, and thought-provoking exercise. If we, as young priests were unable to let go of our male ego, our need for control, then we would be unable to serve in a fertility capacity and therefore would not be able to officiate at the Sacred Fertility Rituals, such as the Spring rites.

Because I was, effectively, a young man in this experience, I felt the seriousness of what I was doing and when I felt I was ready to give up my need for control and power, I threw my stone into the water, giving it back to the Mother, from whence it came. I accepted that she was more important than me and that I willingly sacrificed my need for power and control.

I was aware of the other young men in my group. Some were reluctant to let go, not fully understanding how it would impact on their lives. They were not ready. Some might never be and would go on to do other work within the tribes. But, for those, who were not quite ready, they would be given the chance to continue their training and repeat the exercise the following year. But that also meant, they could not be chosen to be a candidate in the current year’s Spring Festival. There was no judgement around this from the Elder, as they were only human and he understood the challenge of the sacrifice.

Spring Violets in the dew.

This experience, and the previous week’s one, was an amazing glimpse into how our ancestors worked with the very potent Spring fertility rites. The exercise, by the river and on the barrows, was quite a powerful one for the young men; the fear of letting go of personal power was palpable.

By contrast, the women’s rites felt free and joyful. There was such excitement and light-heartedness as they began the rites. But the men’s seemed quite serious, as if they had more to learn, more to let go of. But all were young. From late teens to early twenties. An appropriate age for Spring.

Next week, we’ll be up on St. Catherine’s Hill. It’s the culmination of the Spring festivities, the joining of the male and female energies, the festival that ensures fertility for the coming year. I am looking forward to seeing what we experience then. All we have to do is avoid the coffee-crowds.

Queen of the May.

It has been an interesting few months. The winter has been long and I really did not feel like going out much. Winter is never my time, energetically anyway, my time begins at Imbolc, the beginning of February. This is the time of female fertility, when plants emerge once more from the womb of winter and begin their growth towards the sun. 
This February, we explored a part of Winchester that has always beckoned but never quite seemed to be the right time. Because there are now so many people walking the places we usually frequent, we wanted to explore some place quieter. We found ourselves on Magdalene Hill Down and the five Bronze Age burial mounds there. 

It took two days, a week apart, to receive this information, so I will focus for this entry, on the first visit to the burial mounds.

Magdalene Down Barrow Cemetery.

On the slope of the Down, there are five Bronze Age burial mounds. Three are still intact, albeit with dips in the centre. The other two are barely discernible. We stood on the first large one in the row and tuned in as usual. This brought me back to the past in a wonderful way. The story is a female story.

Moving into the past is like re-experiencing past events in a physical way. I become part of it. Standing on the barrow, I am in the distant past and I am aware of being a woman, wearing white. There is a huge sense of joy and celebration and I am calling to the clans from the settlements to the east of the barrows. Many women and girls hear the call and they come, joyously, dressed in white, to join me. There is much excitement and I am aware of how important these sites are for the women. They are not merely places to bury their dead, but sites of great significance, of birth, of renewal, of life.

They come from their settlements with a sense of urgency. This is the time they have been waiting for. It has to be now – today! They connect with each other on a telepathic level so they are all working together with one mind. There is no separation here. Together, all holding hands, while I remain on the mound, the women dance around the barrow. Collectively, we call in an energy, which I recognise as dragon-energy, but they identify as something else, a creative-force, a tangible thing, alive. To me, with my modern mind, it is the white-dragon, which is highly creative and inspirational and feminine. To them it is a living energy, the same energy but we each have our own ways, through time, of experiencing it.

St. Catherine’s Hill from the barrows.

When the women call in this beautiful, creative force, it rises from the barrow and travels along an energetic path to St. Catherine’s Hill. They watch it, holding its energy with their Will and hearts until it reaches the summit of the hill, where it then encircles the top.

The process they are initiating will culminate in May. There is a corridor of time and energy between the beginning of Feb and the beginning of May in which to do this work.

On the second barrow, there was a distinctly masculine energy. It comes in the form of an Elder, with grey hair and beard and he is dressed in a grey robe. This energy is about male fertility, symbolised by the fish. It feels hot here, and a spring flame, which I call Brigit’s flame, is burning.

(We didn’t get any more on the male energy rituals until the next time we visited.)

Next, we stand on the third barrow, which after the heat of the previous one, feels really cold. This one is female again. I can see the women who had joined in celebration but now they are creating a tunnel of Blackthorn boughs in blossom, holding them in an arched corridor above their heads. Each girl takes her turn, like a dance, going through the blossom arch and as they travel, the energy of the blossom permeates them so they become the same energy. It is a fertility dance and they are being imparted with the fertile energy of the Spring Blossom which makes them fertile too. It is an energetic process, not a simply ritual one. They absorb the fertile energy of the blossom into their bodies, by osmosis until they and the energy of the Blackthorn are One.

Individually, they dance through, until the ones at the beginning of the archway, are now at the end, until each has had her turn. When Mayday, in their calendar, arrives they will process to St. Catherine’s Hill to complete the ritual. Everything they do is in preparation for that day and it all takes time. They know how to wait for the processes of nature and nothing is rushed.

When May arrives, one woman is chosen to be the representative of the earth’s creative energies and one man is chosen to represent the fertility aspects of water and sun. Together, each holding their respective energy, they reign until the following year, when a new couple is chosen. The couple chosen do not know who they were going to be paired with until the day of choosing, and the two are chosen because they showed the right qualities of dedication and learning over the preceding year. 

The newly crowned couple hold the energies for the surrounding areas for a year, enacting rituals that ensure the fertility of the area around the hill. They know their work will ensure the continuance of life for everyone and that the Mother and father will continue to care for them, providing them with food and shelter for another year.

This was a beautiful thing to witness. The Queen and King of the May are such an ancient tradition but it was interesting to see just how far this tradition went back. In modern times, the ritual is a re-enactment, but in times past it played an important role and was very real. The female group in the ritual were young women that appeared to be part of a group of women who trained to play this part. Only they were trained to hold the energy and to work with the necessary energies.

(The same applied to the young men, who had their own training, which we discovered when we returned the following week. But on this visit, we were shown the female aspect).

In May, they joined together, each representing, and holding, the masculine and feminine forces of creation.  

This entire experience seemed to be a process through time, where the celebrations and calling happened first, followed by the blossom-archway and then the celebration on St. Catherine’s.

On the fourth barrow, we were given the same information about the Queen’s awakening. Between February and May, she awakened, life returned. This was her time. Perhaps this is also about the Queen’s representative awakening to her role. The fact that this all happened around St. Catherine’s Hill was also magical. Maybe we should reinstate it?

On the Importance of Heresy…

If we have no heretics we must invent them, for heresy is essential to health and growth. ― Yevgeny Zamyatin

This morning’s on-awakening message was about the importance of heresy and heretics. Changes in deep-seated religious beliefs cannot happen without the heretics challenging the rigid status quo of beliefs about God, or society.

I’ve been thinking about that all morning, and I went online to check out some famous heretics. Living here in Egypt, we have our own famous heretic, Pharoah Akhenaten, who tried to change the spiritual beliefs of the entire country, failing, but only somewhat. His spiritual beliefs became part of the Jewish tradition.

The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy. ― Yevgeny Zamyatin

Yes, Jesus was a heretic, as was Mary Magdalene, the first Christian. So was Mohammed, and his first wife, Khadija. She too was the first Muslim.  And Moses? Well… not that that is any consolation to fundamentalists of our three main western religions, all of which originated in the Middle East. Or perhaps I am being heretical?

Anway, hopefully you get my point. These heretics came to change the way humanity was doing things, none of them really succeeded, but they tried. Some got the real message and used it to base their life on, but most just used the beliefs to prop themselves up with. They are still doing it now.

I’m not sure why ‘upstairs’ are giving me this info at this time?   I am searching my inner and outer world to see why it applies. Are they reassuring me? Are some old Irish Catholic beliefs being stirred up internally? That’s probable. I do struggle with some issues of the Gaia Method system, especially when talking to men about it. It gives me a hot flush; being menopausal really shows me where my anxieties lie!

Working with the Gaia Method is a challenge because it really does challenge some unconscious beliefs around God, the Father! Because it is divinely Feminine in nature, and not Masculine, like our three main western religions, I suppose the fear is always there that it will end badly! Or that our Divine feminine energy will be suppressed etc. Not that I am putting myself on a par with the Moses, Jesus and Mohammed, but you get the idea. I believe too, that without the wives of these men, they could not have come as far as they did. The women played a vital role in their ability to teach their new ideas and to live them. Akhenaten was not an exception; if it wasn’t for Nefertiti’s strength he might never have gotten to Akhetaten in the first place. If it wasn’t for Khadija, Mohammed would have been too terrified to pass on his channelled information and if it wasn’t for Mary Magdalene, Jesus would not have learned about the rights of women to be free. Moses too learned his stuff from a Bedouin woman, who became his wife!

I believe too, that without the wives of these men, they would not have come as far as they did. The women played a vital role in their ability to teach their new ideas and to live them. Akhenaten was not an exception; if it wasn’t for Nefertiti’s strength he might never have gotten to Akhetaten in the first place. If it wasn’t for Khadija, Mohammed would have been too terrified to pass on his channelled information and if it wasn’t for Mary Magdalene, Jesus would not have learned about the rights of women to be free. Moses too learned his stuff from a Bedouin woman, who then became his wife! All of these men had female teachers, who taught them self-trust and awareness. Without those female teachers, our three main religions might never have come to be. It’s a shame that the rest of the population could not accept the teachings, but the seeds are still there.

Perhaps my own fear of what it means to be a heretic, especially after dying rather horribly having been accused of being one in the USA a few centuries ago, as a young Quaker girl, is triggered. Yes, even writing about it brings on a hot flush. I came in with that lifetime very close to the surface, and obviously, I chose that for a reason. Even though I know I am ‘safe’ enough in this lifetime, the fears still remain, although I know I can move past them. I know rationally that they don’t apply this time around, so I need to have an inner conversation with myself.

I’ll let you know what happens!