Avebury and Silbury Hill Activation May 2025.

We drove to Avebury very early so I could be back in time to look after my father. It’s amazing what time you can find for the things that really matter! It had been so long since I had been there that I had forgotten the route so let myself be guided by the GPS. However, I missed the suggested turn off. I remembered that stretch of road but never remembered turning off there so I did not much care. We were headed in the right direction anyway.

This route took us past Silbury hill and as we drove past I was floored by the wall of energy that we moved through. I’ve never experienced anything so powerful. It left me breathless and I decided that we would stop by on our way back home to investigate. But when we got to Avebury, my guides said, ‘do not waste time here’. I wish they’d told me that before we’d gotten out of the car and walked all the way to the Barn.

We drove back to Silbury, parked up, and went as close as we could.

We stood facing the hill and and as we did I saw a group of men standing on the top. They looked like Druid-type men, all dressed in long white linen robes. they stood in a circle, but they were the priests of the past. Standing on the top of the mound, together they were activating, and pulling in, a wide, white channel of energy. Their collective energy was bringing it through, into the top of the hill from the sun and into the mound. But I was aware that there were different templates within the mound and the light channel was activating one particular template. This template was a stag-energy as though the masculine stag energy was what was needed at this time. And yet, the stag energy was like a living energy, a conscious template.

Watching this happen we were conscious of participating in this light activation, the light coming through our hearts as it came down the white channel and into our hearts. On the drive up, we were told to activate our crystal light body, which looks like a crystal pyramid, around the physical body, anchoring us deeply into both earth and sky. Now we understood why. This often happens prior to an energy working but the why of it only becomes apparent later.

Around the entire area around the mound, a ring of red roses appeared, and within the ring of flowers, and around the base of the mound, there was water. The mound was like the Mound of Creation. The Zep Tepi of ancient Egyptian belief. The water around the mound acted as the womb while the mound itself was the masculine energy. This allowed the masculine energy to be brought into the waiting womb, a joined male and female energy of creation and fertility.

While we were connected to this energy as it came into the mound we were told to make the essence. The energies we were connected to, via the mound and with our crystal pyramid light body activated, created the holding energies for the making of this essence. Sunlight, along with the red rose energy of the mother, entered the water in the bottle as I held it in my hands. The water absorbed the atmospheric energies of all that was happening in this ancient ritual, sucking it in like a genie returning to his magic lamp. This was a gift to us. That stag energy, the fertile masculine power of this place , was also absorbed by the water.

The importance of this stag energy was huge. I received the understanding that the people who built these places used buck shoulder blades specifically, because in doing so they were adding that energy to places connected with this masculine virility. Adding that energy to places of fertility.

Next, to my surprise, over the boundary of this site, a bronze age man appeared. He had a big smile on his face and was eager to make contact. ‘Let me give my gift,’ he said, and proceed to place a small stone arrowhead into the essence. He said it as a connection tot he stone and then he places three hawthorn berries and three mistletoe berries, which became the infinity symbol. This was connected to cycles to time, to Autumn and winter.

The essence was to help people accommodate moving deeper into the earth energies if they have previously only been connected to the higher energies. I wish I’d had this when I first plunged from my lovely Ascension journey energies back down to Earth.

At the finish of this transmission, I heard ‘Go in peace’ and then felt a beautiful wave of enveloping love. The love of all the ancestors who kept this place alive, and those who did it in the present.

Chris received information on how the South American cultures did much the same thing as the ancestors here, but they did it with their pyramids. So too did the Egyptians. Cultures around the world bringing the light down to the earth. This was one of the functions in Deir el Bahry, at Hatshepsut’s mortuary temple. It was not simply a place to be buried but where the light was brought in from the upper levels of the three-tiered temple, and then ‘stepped down, by the serpent whose head is the Horus bird – Horus is the medium between heaven and earth – to the lower level of the physical earth. The solar light, as the serpent, is anchored by Horus.

The same process happened at Chichen Itza where the solar serpent descended down the steps to bring light, and fertility, to the land and its people. These activations, and descensions, have been happening for centuries.

We returned to Avebury and stood in the smaller stone circle within the larger one. I remained aware of the crystalline pyramid and the layers that had been anchored. It was as though it was a balancing act between Silbury and Avebury, one feeds the other. When they do the energetic rites at Silbury, the energy is then transported to Avebury by the people who carried out the ritual. Although the two sites are separate and distinct, by the same token, they are a partnership in energy and purpose.

We faced into the sun and then I ran us through a solar activation I had experienced the previous week. This was bringing down a sphere of solar energy that then was anchored in specific chakras, like a row of solar spheres of differing sizes. Once the sphere at the feet was anchored, the light then travelled up behind us to connect with a sphere above the head,at the Soul Star. This charged the chakras with solar light to create solar centres in the body. The beautiful, feminine solar elemental that we had met at the Hospital of St. Cross appeared during this process, tweaking the centres as they activated within us. This felt like a charging of the solar body. I was aware of the Goddess Hathor and then remembered the three energetic chambers in the pyramid activation of last Winter Solstice. Hers was the innermost chamber and we were standing right in it.

Once the flow of energy was established, from the sun to the feet and back up to the Soul Star, the sphere at the feet acted as the sun at our feet so when we walked we walked the sun into the earth, bringing that solar light to the ground. We were given a list of places where we would be bringing this solar light and also the people who would also be doing it, people who had done the third level of the Gaia Method Earthways and who could hold that energy.

We were then gifted with a crystalline energy. A ruby rose was placed in my third eye and a sapphire in Chris’s. This connected us both the same crystalline layer of the Earth’s crystalline body, the Ruby with its sapphire edge. Each person who receives this attunement would receive their own crystalline third eye activation.

Next, we had to marry the Silbury energy with Avebury. A blending of energy between the two sites. Following that, we anchored the crystalline template of Silbury to the pyramid energy we had activated at the Winter solstice here, so now there was a crystal pyramid around the energetic great pyramid. Two levels of energy. The base layer is stone and the crystalline layer was around it.

The energy then changed and I saw a triangle with three interlocked circles on it. This symbol was laid, energetically , on the floor of the pyramid. It was a template and filled the floor space within the energetic pyramid. This was more a Sidhe (fairy) energy. The foundation of the pyramid. It was such a soft subtle feeling. I saw the harp being placed on this symbol and it filled the space sending out sound frequencies into the landscape. The harp was on the Sidhe template because it was their instrument. The sounds transmitted are governed by those elemental ancestral beings. The sounds are also colour frequencies and the Sidhe sounds are transmitted by the harp, out through the pyramid to other places in resonance with it.

The harp began to look like a sun with beams of light and sound being sent out through the pyramid.

Then another instrument was activated. This time the musical pipe, another Sidhe instrument, within the geodesic dome. All within the pyramid. The drum then anchored, like a heartbeat, into the earth. The harp was on the earth, the pipe in the air and the drum beneath the earth, signifying the levels these instruments are used. These Sidhe energies were so gentle, so subtle, we really had to focus on them to perceive them. The template was clear. The triangle portal with the three instruments, or musical spheres. “This is where you can access these instruments.”

Chris was aware of a mirror reflection of the pyramid, beneath the pyramid, creating a diamond Merkaba. The drum was within that mirror reflection, the earth level. I understood then what this work meant. We were, effectively, creating an initiatic space for others to receive the gifts and activations of the Gaia Method Earthways.

Sacred Site essences

Free Postage and Packing within the UK. Prices for other countries email me, and I can send you a request for payment from Paypal. OR, use the donations box on the side bar if you are on a PC or at the bottom of the page on your mobile. Just add the postage to the price of the bottles, and email me your snail mail address and which bottles you want. You can find the prices for postage beneath the essences on this page.

These essences were created at sacred sites around the country and contain the gifts of the guardians there. Some contain the collective wisdom of the Priestesshoods/Priesthoods and some contain the gifts of the overlighting consciousness of the place. The energies contained in the bottles were placed there by these Beings as gifts for us so we can remember and reawaken ancient gifts, in whatever way they turn up for us.

They can be used prior to a vist to one of these places, or in a healing or meditation session.

The Goddess of Avebury Stone Circle, in Wiltshire.

This essence captures the wisdom of the ancient priestesses of Avebury Stone circle. It was gifted by the feminine consciousness that overlights the circle. It aligns you to the four directions and brings healing of an energetic nature. To wield the power of the serpent priestesses you must be tempered, like the red-hot sword being plunged into cooling water. This essence brings both a tempering and also the healing of the Divine Feminine energy. To serve the Goddess, one must be ready.

£11.99

Figsbury Ring. Creative Inspiration.

Figsbury Ring is a neolithic henge close to Salisbury. It was a place where the tribes connected to each other and where they came to celebrate their connections; to honour the land which had fed them and to bring in the new energies. Here they honoured both Mother and Father, earth and sun. This essence was a gift from the creative energies of Figsbury Henge. It brings creative inspiration, and the ability to receive channelled creative ideas, allowing you to bring those ideas to the modern world.

£11.99

The Goddess Wisdom of the Tor.

The feminine consciousness of the Tor is ever present and on a visit she appeared and gave me her wisdom in the form of many red apples. She filled the bottle with this wisdom and with the feminine memories of the Tor, the seat of her wisdom, the creative energies of the Feminine.

£11.99

The Chalice Well. Communion.

The water from the Chalice well contains the ancient knowledge of the Ancient British priesthood which was part of the lineage of Masculine Solar knowledge. It contains the Gold Dragon Energy and the Masculine Solar light. It is the male energy-line knowledge from the ancient Ones who did this work in the past. Many sites have both a masculine energy point and a feminine energy point. They create a union of energies. The Chalice Well is the masculine fertility point that complements the feminine Tor energies.

£11.99

Glastonbury Abbey. Father’s Abundance.

This essence blends the energies of both the Tor and the Chalice Well. It is both masculine and feminine. It is the blending of these two energies that bring abundance with it. For me, this essence feels like Father Christmas. It is the abundance you can attract when you heal your father/Father issues – in all its facets.

£11.99

Corfe Castle. Renewal.

During the Civil war, the two energy gates of Corfe Castle were shut down to prevent the enemy from gaining access to two very powerful vortices. Until the 1990s, they remained closed. Now they are open and their flames are alight once more. Two flames: the Magenta, the love and compassion of the Mother, and the White flame of renewal and spiritual expansion, keep this place active, and the blue energy line they sit on, clear. This essence contains both.

£11.99

Tintagel. King Arthur. Initiation into True Power.

Made at Merlin’s cave, in Tintagel, the legendary home of King Arthur, it is an essence that moves the masculine energy from the collective unconscious to the Divine; from the sea of human will to Divine will. Using it is particularly helpful if you struggle with lack of power, or have had childhood experiences where power may have been abused and you no longer know the right way to use power. The essence lifts you from hurt to healing; from poverty to abundance and from a life of constant seeking to feeling fulfilled in your role as server of the Divine Feminine. Standing in your power as a man is what this essence is all about; putting you into the flow of abundance and your relationship to Sovereignty. This is also good for women who have had negative power experiences from signifiant others in their lives.

£11.99

Energetic development of a Stone Circle.

Sacred sites have very humble beginnings, often as far back as the Mesolithic. From small henges to settled sites, hillforts, henges and stone circles, they all have one thing in common: they were created to bring fertility to the land so that those who lived on it, could thrive. 

     Banjo Enclosure.

In much the same way as current practices of prayer and ceremony create energy where they are held, the energies of ancient ritual would also have built over time, allowing the energy to grow steadily and to expand. The people who worked them chose sites that we now call Chakra sites; points where the energy of the Universe, the sun, moon and stars, could enter, and feed, the body of the Mother/Earth. These points are still intuitively found, and I imagine that the ancient peoples coming back into Britain after the Ice Age would have discovered these sites easily and known what they were.

Food would have been a primary concern and so working with the forces of creation: water, sun, light etc., would have been their main focus. They were moving from a hunter-gatherer nomadic culture to a settled, agricultural culture and bringing their knowledge with them. The landscape was very different then. The last vestiges of the ice had pulled back, the landscape regrown, and it must have been a very fertile time. But, as nomads, they must have needed to know where these sites were,  earmarking them for future habitation. They would have returned to these sites, year after year, their connection to the forces of nature petitioned, just as we pray/manifest now. Although the predominant energy I have always picked up at these places has been one of gratitude. They honoured the land. They honoured what it gave them. They took nothing for granted. And it is this energy that is readily available at working and active sites.

Over time, the energies they built expanded into the surrounding landscape and were eventually joined to other sites. A uniting of the tribes.  Then new cultures came in, adding their knowledge and life evolved.

Henges and Stone circles. 

Henges are circular banked enclosures with a focus on yearly celebrations and fertility rituals. These eventually evolved to become stone circles, often built on underground sources of water, or as a focus for solar rituals

Hillforts.

Danebury Hillfort.

Hillforts, before they became fortified settlements, were large fertility sites and would have housed an entire village. Their focus too was on grain, both growing and storing. They were experienced as sites of the Great Mother, and until the horse people came from the Steppes, were places of abundance and safety. Nearly every hillfort we have visited had an earlier Bronze Age settlement site beneath it which was enlarged over time, so these sites were ancient, even to the people who lived there. 

Banjo Enclosures.

Often energetically connected to Hillforts are the smaller Banjo enclosures. These are small farms, but with a focus on energy and of ‘holding’ sacred energies. A small group of people worked these farms, either a family or a small tribal group. Some are quite large, but not as large as the bigger hillforts.

Burial Mounds.

Burial mounds come in different sizes, and designs, but so far, we have found that every one of them is a place of ceremony and sacredness, often built on and marking a ‘point’ in the sacred landscape, such as a cross-over of energy lines kept alive by the rituals carried out there.

All of these places are places where you can contact both the energy of the people who created them, and where you can connect with the knowledge held in them. The information is held as a template, each one layered on top of another, like a stacks of CDs, and is layered over time, changing the atmosphere around them. The knowledge is both a historical record and a record of the energies they guard. These records are designed to re-balance and nurture the landscape, influencing future generations of people.

Everything of a sacred nature, buildings, stone circles, burials mounds, etc, has an energetic blueprint, a plan of its energies and intention. It starts out as a point in time and space and gradually evolves into a large site of power and connection. Much like Christian sacred sites grow from their humble wooden chapels to become great edifices of stone. The place begins as a thoughtform, created by those who hold it sacred, and eventually that energy becomes physicalised by successive generations as they follow the intuitive promptings of the previously anchored energies.

Some sites are destined to remain small, and unobtrusive, while others become huge, affecting whole areas of the landscape. But all are connected, and all are part of an overall Motherboard, ensuring the fertility of the land and the balance of nature.

At specific points of high energy in the cycle of the year, often marked by astrological observations, the sites were collectively energised, thereby reinforcing the original intention for the site: to ensure the people’s survival. The planet’s energy body needs to be kept flowing and healthy, and both sacred ceremony and intention, through collective imagining does that. A healthy energy body is a healthy body and the ancestors knew that well.

The earth was perceived to be a Mother, a giver of abundance and in those terms, each site had its own particular function in the landscape. Some sites were celebrated in Spring, when the sun energises the seeds and makes the Winter Goddess, young again.

Other sites, such as Uffington, celebrated the Mayday energies, a time for human fertility, ensuring a good harvest; ‘Mother’ sites, such as Fosbury Hillfort, the Itchen Banjo and Danebury, etc., hold the energies of the Fecund Mother, holding her human children in her sacred womb.

Other sites, Long Barrows, celebrate the ancestors and the journey into the void, the Crone. Returning to the void of creation. They are the burial place of the sacred families, whose bones anchor the energies of death and rebirth.

Every site has its function and celebrations, not one of empty ritual, but that of energy-work, renewing the land for the future stability of the tribes.

Other energy points were created and ‘held’ by a person who, in life, had been a wielder of Spiritual power. That power was in her bones, in her physical body, and it was this energy that was placed in sacred burial places or Barrow burials. As long as the barrow and its inhabitant were honoured the energy flowed. Barrows too were part of the overall blueprint, each barrow fulfilling its own function and guarded by the energy of the person buried inside it. 

You can also see this belief in early Christianity as ‘relics’. The bones, or possessions of the ‘Saint’ still hold its original owner’s saintly energy. Every church or chapel had its own relics, even if, in later years, they were not actually the real saint’s bones, but people still believed in them.

Some sites were destined to be lived in, to be holders of sacred life, but others, such as stone circles, were designed to be places of power, ritual and creation. The circles were gateways, allowing energy to flow in or flow out, places considered to be the Divine Womb, where the sun fertilised the seeds of the Mother.

They had other uses too, of course, but in terms of energy work in the landscape, I am focusing on this purpose. Circles like Avebury were used as a clearer of local energies. They acted like giant demanifesters, clearing old energies and allowing them to be renewed. Energies, thoughtforms no longer valid, negative human emotions, are all pulled into the void to be transformed and birthed anew. A good place for ‘letting go’ if you tune into that aspect of the circle. It makes me think of giant snakes eating and destroying, with its body, the negative or outmoded creations of others.

Avebury started life in much the same way as other sacred circles: as a home, a simple wooden structure. Perhaps the person who inhabited the house created the initial energies which ultimately, over hundreds of years, became the Avebury Complex. This is how many of them began. The person creates the necessary thoughtforms, anchors the layers of energy over years, and the people who come after him or her, continue the creation of the anchored blueprint. Even today, this is how sites evolve. You only have to look at how Findhorn began, to get an idea of what I mean. Who knows what Findhorn will become in a few hundred years.

So you see how these massive complexes can have had very humble beginnings. A small family of people who have brought their sacred knowldege with them and who anchor the foundations of very important sites for generations of people into the future. Thousands of years later, and we are learning how to access this energy and renew the sacred work that our ancestors did. Bringing back the balance, anchoring the new seed ideas and changing our ways of life so that future generations can survive and thrive.

This is a very brief explanation, as there are probably books worth of information needed to explain all of this, but I hope it gives you a flavour of how sites began, so that when you tune into one, you carry this knowledge with you.